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About The Palkhi festival

Context:

Delegates from several countries, who are in the city for the G20 Digital Economy Working Group Conference, got a glimpse of the 800-year-old Warkari community’s palkhi festival.

Relevance:

GS I: History

Dimensions of the Article:

  1. Palkhi Festival
  2. Palkhi Procession
  3. Historical Significance

Palkhi Festival:

  • Palkhi is an ancient tradition that originated in Maharashtra, India, started by saints and continued by their followers known as varkaris, who follow the vari ritual.
    • Varkaris are followers of the Hindu religious sect that worships Vithoba, an incarnation of Krishna.
    • They actively participate in the Palkhi festival and embark on the pilgrimage to Pandharpur as an expression of their devotion to Vithoba.
  • It is an annual pilgrimage, known as yatra, to Pandharpur, the sacred abode of the Hindu deity Vithoba in Maharashtra, dedicated to honoring the deity.

Palkhi Procession:

  • The varkaris undertake a journey on foot, accompanying palkhis (chariots) carrying the paduka (sandals) of revered saints, particularly Dnyaneshwar and Tukaram.
  • Dnyaneshwar’s palakhi departs from Alandi, while Tukaram’s palakhi begins its journey from Dehu, both located in the Pune district of Maharashtra.
  • The Palkhi procession commences in the month of Jyeshth (June) and lasts for 22 days.
  • Every year, on the eleventh day of the first half of the month of Ashadh, the Palkhi reaches Pandharpur.
  • Upon reaching Pandharpur on Ashadi Ekadashi, the devotees take a sacred dip in the Chandrabhaga River/Bhima River before proceeding to visit the Vitthal temple.

Historical Significance:

  • The tradition of the Palkhi has been followed by various saints, including Sant Dnyaneshwar and Sant Tukaram.
  • In 1685, Narayan Baba, the youngest son of Tukaram, introduced the Palkhi as a symbol of social respect, bringing innovation to the existing dindi-wari tradition.
  • He placed Tukaram’s silver padukas in the Palkhi and proceeded with his dindi to Alandi, where he added Dnyaneshwar’s padukas to the same Palkhi.
  • For several years, this tradition of twin Palkhis continued, but disputes within Tukaram’s family arose in 1830 regarding rights and privileges.
  • Consequently, a decision was made to separate the Palkhis, resulting in two distinct Palkhis: Tukaram Palkhi from Dehu (Pune) and Dnyaneshwar Palkhi from Alandi (Pune).
  • Since then, both Palkhis meet in Pune for a brief halt and then diverge at Hadapsar, only to reunite again at Wakhri, a village near Pandharpur.

Source: Indian Express


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